Although the Quran is very clear that Abraham is the founder of Submission (Islam) and the one who received all the rituals of Islam, many so-called Muslims reject this Quranic notion. However, the following verses explain that it was Abraham through whom God delivered all the practices of Submission.
As Abraham raised the foundations of the shrine, together with Ismail (they prayed): “Our Lord, accept this from us. You are the Hearer, the Omniscient. Our Lord, make us submitters to You, and from our descendants let there be a community of submitters to You. Teach us the rites of our religion, and redeem us. You are the Redeemer, Most Merciful.
Our Lord, and raise among them a messenger to recite to them Your revelations, teach them the scripture and wisdom, and purify them. You are the Almighty, Most Wise.” (2:127-129)
Who would forsake the religion of Abraham, except one who fools his own soul? We have chosen him in this world, and in the Hereafter he will be with the righteous. (2:130)
When his Lord said to him, “Submit,” he said, “I submit to the Lord of the universe.” (2:131)
Moreover, Abraham exhorted his children to do the same, and so did Jacob: “O my children, GOD has pointed out the religion for you; do not die except as submitters.” (2:132)
Had you witnessed Jacob on his death bed; he said to his children, “What will you worship after I die?” They said, “We will worship your god; the god of your fathers Abraham, Ismail, and Isaac; the one god. To Him we are submitters.” (2:133)
As we can see from these verses, the religious practices such as the Contact Prayers (Salat), Obligatory Charity (Zakat), fasting and Hajj pilgrimage as we know them today were given to Abraham who taught them to his children and they taught them to their children and so on. The prophets and messengers who came after Abraham purified the practices from distortions in accordance with God’s will
If God has modified any of the practices given to Abraham, He pointed it out to us in the Quran (2:187). God also included in the Quran the correct version of the corrupt practices; for example the practice of ablution (5:6).
We see in the following verses of the Quran that Moses, Aaron and Jesus observed the Contact Prayers and the Obligatory Charity:
GOD had taken a covenant from the Children of Israel, and we raised among them twelve patriarchs. And GOD said, “I am with you, so long as you observe the Contact Prayers (Salat), give the Obligatory Charity (Zakat), and believe in My messengers and respect them, and continue to lend GOD a loan of righteousness...” (5:12)
We inspired Moses and his brother. “Maintain your homes in Egypt for the time being, turn your homes into synagogues, and maintain the Contact Prayers (Salat). Give good news to the believers.” (10:87)
She [Mary] pointed to him [Jesus]. They said, “How can we talk with an infant in the crib?” (The infant spoke and) said, “I am a servant of GOD. He has given me the scripture, and has appointed me a prophet. He made me blessed wherever I go, and enjoined me to observe the Contact Prayers (Salat) and the Obligatory Charity (Zakat) for as long as I live...” (19:29-32)
That was Jesus, the son of Mary, and this is the truth of this matter, about which they continue to doubt. (19:34)
Similar to Moses, Aaron and Jesus, the prophet Muhammad was told to follow the Religion of Abraham (Millat Ibrahim). Had he not known what the religion of Abraham was, then we would not expect God to tell him to follow it.
Then we inspired you (O Muhammad) to follow the religion of Abraham, monotheism; never was he an idol-worshiper. (16:123)
The Salat prayers as practiced by the Muslims today involve standing in front of God, bowing and falling prostrate. Like all the rituals of Islam, these practices were passed down to us from Abraham, and followed by all the messengers of God.
These are some of the prophets whom GOD blessed. They were chosen from among the descendants of Adam, and the descendants of those whom we carried with Noah, and the descendants of Abraham and Israel, and from among those whom we guided and selected. When the revelations of the Most Gracious are recited to them, they fall prostrate, weeping. (19:58)
However, right after the above verse, the Quran mentions that the Contact Prayer was lost after some generations of the people of the book.
After them, He substituted generations who lost the Contact Prayers (Salat), and pursued their lusts. They will suffer the consequences. (19:59)
Losing it involved changing it in every aspect. The Prayer as practiced today by most of the Jews and Christians is different than what was given to their prophets. Very few Jews and Christians kept the inherited practice of the Contact Prayers.
In a book entitled “To Pray As A Jew” by Hayim Donin (1980), one can find a lengthy explanation of the Prayers as done by the ancient Jews and a few of the contemporary Jews. In this book the author includes diagrams showing the movement and positions during the prayer. A look at these diagrams is enough for the people to realize the similarity of the prayers of the Jews then and Salat as practiced by the Muslims.
In his comments about these positions the author wrote: “In most contemporary congregations very few people keep to the tradition of falling prostrate. Sometimes it is only the Prayer Leader and the rabbi who does so. In more tradiional congregations, however, some worshipers, men and women, will join the Prayer Leader and rabbi in the act of prostrating themselves. In Israeli synagogues, the practice is more widespread than in synagogues elsewhere. Since this is a position that we are unaccustomed to, one who has never done this before might very well demur. But once accomplished, the experience provides such a spiritual uplift that one looks forward to repeating it. Those willing to try this ancient ritual form on the rare occasions that call for it might welcome the following diagrams of the correct procedure.”
It is also interesting to learn from this book that the prayers of the Jews involve washing before the prayers, (like the ablution for Muslims), and the call for Prayers (like the Azan for the Muslims). Something to ponder!
Reference:
Donin, Hayim, 1980, To Pray As A Jew: A Guide To The Prayer Book And The Synagogue Service, Basic Books, New York, 384 pp.
If God has modified any of the practices given to Abraham, He pointed it out to us in the Quran (2:187). God also included in the Quran the correct version of the corrupt practices; for example the practice of ablution (5:6).
We see in the following verses of the Quran that Moses, Aaron and Jesus observed the Contact Prayers and the Obligatory Charity:
GOD had taken a covenant from the Children of Israel, and we raised among them twelve patriarchs. And GOD said, “I am with you, so long as you observe the Contact Prayers (Salat), give the Obligatory Charity (Zakat), and believe in My messengers and respect them, and continue to lend GOD a loan of righteousness...” (5:12)
We inspired Moses and his brother. “Maintain your homes in Egypt for the time being, turn your homes into synagogues, and maintain the Contact Prayers (Salat). Give good news to the believers.” (10:87)
She [Mary] pointed to him [Jesus]. They said, “How can we talk with an infant in the crib?” (The infant spoke and) said, “I am a servant of GOD. He has given me the scripture, and has appointed me a prophet. He made me blessed wherever I go, and enjoined me to observe the Contact Prayers (Salat) and the Obligatory Charity (Zakat) for as long as I live...” (19:29-32)
That was Jesus, the son of Mary, and this is the truth of this matter, about which they continue to doubt. (19:34)
Similar to Moses, Aaron and Jesus, the prophet Muhammad was told to follow the Religion of Abraham (Millat Ibrahim). Had he not known what the religion of Abraham was, then we would not expect God to tell him to follow it.
Then we inspired you (O Muhammad) to follow the religion of Abraham, monotheism; never was he an idol-worshiper. (16:123)
The Salat prayers as practiced by the Muslims today involve standing in front of God, bowing and falling prostrate. Like all the rituals of Islam, these practices were passed down to us from Abraham, and followed by all the messengers of God.
These are some of the prophets whom GOD blessed. They were chosen from among the descendants of Adam, and the descendants of those whom we carried with Noah, and the descendants of Abraham and Israel, and from among those whom we guided and selected. When the revelations of the Most Gracious are recited to them, they fall prostrate, weeping. (19:58)
However, right after the above verse, the Quran mentions that the Contact Prayer was lost after some generations of the people of the book.
After them, He substituted generations who lost the Contact Prayers (Salat), and pursued their lusts. They will suffer the consequences. (19:59)
Losing it involved changing it in every aspect. The Prayer as practiced today by most of the Jews and Christians is different than what was given to their prophets. Very few Jews and Christians kept the inherited practice of the Contact Prayers.
In a book entitled “To Pray As A Jew” by Hayim Donin (1980), one can find a lengthy explanation of the Prayers as done by the ancient Jews and a few of the contemporary Jews. In this book the author includes diagrams showing the movement and positions during the prayer. A look at these diagrams is enough for the people to realize the similarity of the prayers of the Jews then and Salat as practiced by the Muslims.
In his comments about these positions the author wrote: “In most contemporary congregations very few people keep to the tradition of falling prostrate. Sometimes it is only the Prayer Leader and the rabbi who does so. In more tradiional congregations, however, some worshipers, men and women, will join the Prayer Leader and rabbi in the act of prostrating themselves. In Israeli synagogues, the practice is more widespread than in synagogues elsewhere. Since this is a position that we are unaccustomed to, one who has never done this before might very well demur. But once accomplished, the experience provides such a spiritual uplift that one looks forward to repeating it. Those willing to try this ancient ritual form on the rare occasions that call for it might welcome the following diagrams of the correct procedure.”
It is also interesting to learn from this book that the prayers of the Jews involve washing before the prayers, (like the ablution for Muslims), and the call for Prayers (like the Azan for the Muslims). Something to ponder!
Reference:
Donin, Hayim, 1980, To Pray As A Jew: A Guide To The Prayer Book And The Synagogue Service, Basic Books, New York, 384 pp.
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